Book: Deuteronomy

Few statements from U.S. history have been so misunderstood and distorted as this preamble to the Declaration of Independence. As our nation celebrates her independence this week, this most memorable text will be quoted (and mis-quoted) countless times by people who fundamentally reject the same Judeo-Christian worldview which made such a document (and such a nation) possible in the first place.

As sinful human beings, we have a unique talent for making ourselves and our needs the center of attention, if not the center of our universe. Holy Communion should shatter our illusion that we are the most important thing in our lives.

Like many holidays in America, the meaning of Thanksgiving has been totally lost by the majority of Americans. Thanksgiving only has meaning when you know what you’re thankful for, to whom you are thankful, and why you are thankful. Christians must be the first to give thanks to God, even when everything in life goes wrong.

Counterintuitive as it may sound, it is precisely the call to sacrifice which we must embrace and offer to the world today if we wish to see the church grow. People of my generation and younger especially have caught on to the façade of contemporary worship, for it is so clearly divorced from the reality of life, which is hard! Life is hardly ever holding hands and singing kumbaya, it is a daily struggle against sin, and pain, and grief, and shame. Christ delivers us from all those things, but only if we join Him in the fight.

If we don’t do what we ought, and if we don’t give due diligence to doing the things we should, then we are going to fall down, susceptible to the powers of sin. There is a fatigue currently affecting believers to do this due diligence in the midst of a culture of increasing opposition to the Gospel. We can only overcome spiritual fatigue by trusting God at His Word and resting in his Son Jesus Christ. Listen as the Rev. Galloway instructs us to overcome spiritual fatigue by following in the example of the Good Samaritan.

What is commonly understood and fought for as liberty today is in fact libertinism. A “libertine” is “a person devoid of most moral principles, a sense of responsibility, or sexual restraints, which are seen as unnecessary or undesirable, especially someone who ignores or even spurns accepted morals and forms of behavior sanctified by the larger society.” Saint Paul gives us a different definition of liberty. In his letter to Galatians, he writes, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself up for me” (Galatians 2:20).

Every sinful instinct we have tells us we can do it all on our own. We are beholden to our pride. We are so held captive by our pride, that we have a whole month to celebrate it! The bread of man is this: you can define who you are; you can define your identity; you can do whatever you want and expect the world to affirm you; you can define your own meaning of life; you get to define your meaning of love, your meaning of truth, your meaning of justice. All the answers, and ultimately your salvation, are found deep inside yourself. The Holy Eucharist is a repudiation of all of this, everything our culture stands for.

We are assaulted by many temptations in our culture of ease and wealth to not really care about issues elsewhere in the world – we aren’t moved to the point where we might actually do something about it. We justify turning a blind eye to evil. What is the solution to this problem? We should observe the disciplines to which we are called in a holy Lent.

God has ordained a profound simplicity in the act of proper gratitude. At its core, God-centered thanksgiving focuses our attention on our eternal reward in Christ Jesus. And from that focal point, every good gift we receive this side of heaven, as well as every misfortune we face due to sin, is put into perspective.